‘He was our grandfather’: crowds gather in Rome for the Pope's final farewell
Tobias Jones
Tobias Jones
Photograph Dan Kitwood/Getty Images
Soon after sunrise in Rome yesterday, cardinals, bishops, friars, nuns and priests were speed-walking towards St Peter’s basilica. Police escorts were guiding blacked-out limos in the same direction.
Ancient Rome used to style itself “Roma caput mundi”, the “centre of the world”, and it felt like that way again as 170 national delegations, including heads of state and royal representatives, gathered for the funeral of pope Francis.
The security had been ramping up all week. The undercarriages of cars parked outside embassies were constantly inspected with lollipop mirrors. We got used to seeing officers with anti-drone bazookas so chunky they looked like a child’s Nerf gun. The security checks to get close to St Peter’s for the funeral were as stringent as at any airport: foldable chairs and water bottles were confiscated and ushers shouted at pilgrims trying to hurdle the barriers or duck the yellow-and-red ribbons. By 8am there were close to a hundred thousand onlookers packing the Via della Conciliazione, the long avenue that leads to St Peter’s.
It felt like a festival or a football match: children played Uno on the grass, flags were held high to find friends and boast about the presence of a particular parish. There were a few football scarves, especially the blue and white of Argentina. Some mourners held single white roses.
As the wait for the service entered its second hour, umbrellas were opened to protect from the sun. A truck started to distribute water. Thousands of teenagers – accompanied by their parish priests and Scout leaders – fell asleep on each other. Some were sitting inside the vast tubs holding the street’s many olive trees.
With a no-fly zone over the Vatican, only police helicopters and seagulls circled overhead. Huge screens, placed every 50 metres on both sides of the road, showed the regimented rectangles of seating where dignitaries in shades started taking their places.
A young nun, Sister Chiara, had brought 40 adolescents to Rome to celebrate the “jubilee of teenagers” and the (postponed) canonisation of Carlo Acutis: “Francis was a man who was very concrete,” she said. “He taught us how to live the gospels because he had this passion for mercy. We all felt like he was our father or” – she laughs – “our grandfather.”
At 10am the crowds applauded as white-gloved undertakers brought the casket out into the sun of St Peter’s Square. Even a few bishops took photos on their phones as cardinals swung incense around the casket accompanied by elegiac choral music.
Although sombre, the funeral felt occasionally edgy. When, in his homily, Cardinal Giovanni Battista Re mentioned Pope Francis’s concern for refugees and his visit to the island of Lampedusa, applause spread through the crowd. It almost felt as if that applause – repeated when “peace” and “mercy” were mentioned – was a public reprimand to President Trump and his attempt to shred the rules-based international order.
For this was also a political event, a unique throwing together of the ruling elite of the globe. There were informal diplomatic encounters as well as, prior to the funeral, a 15-minute sit-down between President Trump and Ukraine’s president Volodymyr Zelenskyy. The photograph of the two – sitting strangely close and huddled as if whispering – is likely to prove the most remembered image of the whole funeral.
The Vatican had been assiduous all week in reminding people of the Pope’s love of the underdog. He had, we were told, used his last speech to inveigh against people fomenting “contempt … towards the vulnerable, the marginalised and migrants”. It was revealed that he had recently donated €200,000 to help a juvenile prisoners’ pasta-making business.
But the funeral was more about pageantry and theatricality: it wasn’t just the ecclesiastical attire – from the red-and-gold chasubles to the silk mitres, from the purple sashes to the red stoles. Even the static Swiss guards seemed carnivalesque, with their baggy yellow-and-blue outfits and feathery, red mohicans on bulbous helmets.
That velveteen pageantry had been going on all week, ever since the camerlengo (an interim administrator) Cardinal Kevin Farrell announced early on Monday that the 266th pope, Jorge Mario Bergoglio, had “returned to the house of the Father”.
The pope’s signet ring depicting a fisherman was immediately destroyed and a rosary placed in his hands. His residence was sealed with ribbon and wax.
Francis had insisted that his coffin not be raised on a bier, and be made simply of zinc and wood.
At the conclusion of the funeral his casket was placed into a pick-up version of the popemobile. The four-mile procession to the basilica of Santa Maria Maggiore – past the Roman Forum and the Colosseum – was six or seven people deep all the way.
Each time the cortege passed a church or monastery, a single bell tolled, an insistent sign of grief. Crowds clapped and held phones above their heads to capture the moment.
The resident of one flat overlooking the route blared out requiems, from Mozart to Fauré. Many others waved white handkerchiefs from their windows.
Opposite the basilica was a 10-metre sign saying simply “Grazie Francesco”. The coffin entered below the balcony, with its burgundy and gold-braid drapes, and the 266th pope was interred in a niche that, until recently had simply been used to house candlesticks. The headstone was just one word: “Franciscus”.
In many ways the events of the week have been – somehow symptomatic of Francis’s whole pontificate: a bid for simplicity amidst all the grandeur.
‘Thinking of the poor, I thought of Francis of Assisi. Then I thought of all the wars. Francis is also the man of peace. That is how the name came into my heart.’
2013
‘If someone is gay and he searches for the Lord... who am I to judge?’
2013
‘Migrants and refugees are not pawns on the chessboard of humanity.’
2013
‘To say there is nothing to hope for would be suicidal, for it would mean exposing all humanity, especially the poorest, to the worst impacts of climate change.’
2023
‘There can be no peace without freedom of religion, freedom of thought, freedom of expression and respect for the views of others. Nor is peace possible without true disarmament.’
From his last address, 2025